The shadow cast by Hegel and Hegelian thought over Russian culture during much of the last two centuries is vast, and much scholarly work has been dedicated to describing it. The articles collected in this special issue extend the earlier scholarship in a number of different directions, exploring the effects of migrating Hegelianism on a wide range of intellectual domains and cultural practices: history of ideas, poetics of everyday behavior, the fashioning of the self in history, mutations of narrative form, aesthetics, historiographic imaginaries of the modern, literary criticism, and more.1